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Home > The Bushmen People > Modern Times

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Changes occur

The Bushmen were for thousands of years the only inhabitants of the whole of southern Africa.
About 2 000 years ago two major changes occurred which had a profound impact on the lives of these people.

At about the beginning of the Christian era a group of people who owned small livestock - sheep and perhaps goats - moved into the northern and western parts and migrated slowly southward.
These pastoralists, who resembled the Bushmen in many ways, lived by gathering wild plants and from the products of their flocks and herds, are called Khoikhoi or 'Hottentots'.

Coincidently in the eastern parts of the country another migration was occurring - the Bantu speaking peoples were moving southward bringing with them cattle, the concept of plant domestication and settled village life. Ultimately the 'Hottentots' met these black-skinned farmers and obtained from them cattle in exchange for animal-skins and other items.

Thus when the white settlers arrived in the mid-seventeenth century the whole country was inhabited by three different groups - the hunter gatherers (Bushmen), the pastoralists (Khoikhoi) and the farmers (Bantu speaking peoples).

A hunting people can not live permanently alongside a settled community and conflicts occurred. When they fought against the Bantu they were at a huge disadvantage not only in numbers but also in lack of arms.

With the Europeans, they were at an even greater disadvantage. The Europeans possessed horses and fire-arms. In this period the number of Bushmen was greatly reduced. They fought to the death and preferred death to capture where they would be forced into slavery.

These wars combined with murder and oppression amounting to a massive, though unspoken genocide, reduced them in numbers from several million to 100,000. This resulted in the southern groups, who where closer to the European settlements, being virtually wiped out.

Historical evidence shows that certain Bushmen communities have always lived in the desert regions of the Kalahari. But nearly all of the Bushmen communities in southern Africa were eventually forced into this region. The Kalahari Bushmen remained in poverty where their richer neighbours denied them rights to the land. Before long, in both Botswana and Namibia, they found their territory drastically reduced.

The !Xun and Khwe Bushmen from Angola and Namibia had to relocate to the Northern Cape in South Africa due to their mostly forced involvement in the Angolan and Namibian wars. After these wars they were forced into exile.

Recently in Botswana the government has intensified its campaign to drive the Gana and Gwi Bushmen off their ancestral homeland in the Central Kalahari Game Reserve by cutting off all water supplies.

Throughout the region the Bushmen have struggled to adapt to a westernised lifestyle. This has lead to a state of depression, low self-esteem, poverty, alcoholism and a need to struggle for their rights.

During the last 30 years some efforts have been taken to ensure their survival. This has mostly been through churches, research and development workers, independent non-government organisations (for example The South African San Institute, Survival International, WIMSA) and isolated communities.

The westernised myths regarding the Bushmen have caused considerable damage. They portray the Bushmen as simple, childlike and without a problem in the world. This could not be further from the truth.

Due to absorption but mostly extinction, the Bushmen may soon cease to exist as a separate people. Due to this, their art works are increasing in value and meaning daily. They may soon only be viewed in national museums and galleries. Their traditions, beliefs and culture may soon only be found in historical journals.


Typical art that is being produced in the art centres


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